Genesis: Abraham and Isaac

Abraham and Isaac

Text: Genesis 17 – 25

Outline:

A. 17-18, Announcement of his birth.

B. 20-21, Birth of Isaac and an immediate attack.

C. 22, Certainty of God's promise.

D. 23-24, Delegation Abraham sends to find a wife for Isaac.

E. 25, End of Abraham's life.

Comments: The story of Isaac begins even before his birth. The LORD comes twice to Abraham (Genesis 17 and 18), telling him that he will have the son of the covenant (Genesis 21:12). Note that news about birth of Isaac is given in the context of Abraham's circumcision. Circumcision for Abraham, as the sacrament of the Holy Baptism for us, marks a new beginning. In Abraham's new beginning there is a son (being fruitful), and building of covenant relationship with the neighbors (glorification, Genesis 21:22-33).

A. Announcement of Isaac's birth. The LORD tells him that the age is not a restriction for the Living one. Hebrews 11:11-12 talk about this as an act of faith on the part of Sarah. She had to believe that God is faithful before she engaged in an act of intimacy, being 90 years old and with 100 years old man. She is a true hero in this story – not Abraham, because he decided not to pass this information to her. So. Being caught by surprise during the second visitation, she laughed,thus confirming the name of the son – Isaac, meaning laughter (Genesis 17:15-17, 19; 18:9-15).

B. 21, Birth of Isaac and an immediate attack. First, Satan tries to prevent the consumption by Abraham. He wants to make sure that the seed of the woman (Genesis 3:15) is HIS seed, not the seed of the promise. Abimelech is an interesting name – My Father is King. It is possible that this man was not a king himself, being a crown-prince. Or he was a king, understanding that his authority comes from the King of heaven – some kind of local chief deity. No matter what, he takes a 90 years old lady into his harem – just think about her stature and beauty... Then God appears: you are a dead man... (Genesis 20:3) sounds like a pulp fiction. The story is similar to the incident in Egypt. As a result, Abraham gains more sheep, oxen, servants, and leaves in peace (Genesis 20:14-16).

Then Isaac is born. Bible doesn't tell anything fancy about it. Simple statement that he was circumcised on the 8^th day – looks like he is the first one who really carries out the covenant responsibility. Being breastfed, he grow in statue. At the certain age, he was weaned. A great feast is prepared, but an immediate attack disturbs the joy of the celebration. Sarah sees Ishmael “laughing at” or “playing with” her son. The verb here might mean a laughter, or mockery, or [even] sexual playfulness (Gen. 26:8; 39:14,17; Exodus 32:6). Whatever it was, Sarah considered it to be an inappropriate behavior. Hagar and her son are to go. But God protects them for the sake of the promise He made to Abraham, making a great nation out Ishmael (Genesis 21:13).

C. 22, Certainty of God's promise. This is one of the most difficult chapters in the Book of Genesis. How could the God of Life – Living One – require a human sacrifice? But the point is not to judge God's test, but to see the certainty of His promise and the faith Abraham has in God – when they arrive to the foothill of the mountain, Abraham says to the servants: stay here with the donkey; I wand the boy will go over there and worship and come again to you (Genesis 22:5). Letter to Hebrews comments on this in an interesting way: Abraham thought that God is able to raise Isaac from the dead (Hebrews 11:17-19). This faithfulness is blessed with two promises – (1) the offspring will be a great as the stars and as numerous as the sand on a seashore; (2) the offspring will possess the gates of their enemies (Judges 16:3; Matthew 16:18).

D. 24, Delegation Abraham sends to find a wife for Isaac. After Sarah's death (Genesis 23) Abraham sends a servant to his relatives. It is worthy to note that the news from the relatives comes to Abraham right after the testing (Genesis 22:20-24). Ten camels were provided for this trip. The trip took a few days for the distance is about 450 to 500 miles. No wonder, the servant comes and asks for a miracle – a local girl being willing to feed his camels. As an answer to the prayer here comes Rebekah, beautiful young girl. When she identifies as the daughter of Bethuel, who was introduced in chapter 22, the servant praises the LORD (Genesis 24:27). After a relatively short negotiations with her brother Laban, she immediately agrees to go with the servant (Genesis 24:54-58). When she arrives, Isaac takes her as his wife, and finds comfort after the death of his mother (Genesis 24:67).

E. 25, End of Abraham's life. After the death of his wife Abraham takes another woman – Keturah. And she bore him 6 more boys (Genesis 25:1-6). Just to note, Abraham was 137 when he buried Sarah. In the rest of his 38 years, he enjoyed the raising these men. Before his death he gave them gifts, and sent them away to secure the place for Isaac – son of the promise. He died 175 years old. What is valid to observe is the fact that Isaac and Ishmael bury Abraham together (Genesis 25:7-10).

Gospel of Mark: Last Week of Jesus before the Cross

Last Days: from the Table to the Cross

Txt: Mark 14 – 15

Outline:

A. 14:1-11, Jesus is anointed for death and burial – two unexpected confessions

  B. 14:12-25, Passover Feast with the Disciples

    C. 14:26-31, Foretelling of Peter's denial

      D. 14:32-42, Prayer in Gethsemane

        E. 14:43-52, Arrest of Jesus

      D'. 14:53-65, Council

    C'. 14:66-72, Peter denied Jesus

  B'. 15:1-32, Passover Feast with Pilate, soldiers and robbers

A'. 15:33-47, Death and Burial of Jesus – two unlikely confessions

Comments: Like the last time we have a huge chunk of the Gospel to deal with – therefore, only basic thoughts...

The Twelve: St. Andrew

St. Andrew

Meaning of the name: Let me begin with a quote from Origen of Alexandria – Church father of III century AD: a name is a designation that sums up and describes the particular character of the one named (ACCS NT, II:41).

Andrew means manly, brave. He had to be brave to switch allegiance from John the Baptizer to the One John was pointing to. He had to be brave to invite his brother. Also, his name is Greek, unlike Simon. This is an indicator that Jesus' mission has a worldwide direction from the very beginning.

Life Story: He was born in Bethsaida, Galilee (John 1:44). When Jesus called him, he lived in the same house with Simon' (Peter) family [note that Simon mentioned first] (Mark 1:29). According to the Gospel of John, he actually was called the first. Then he invited Simon, and then the rest of the disciples joined the band (John 1:37-42).

Gospel of Mark: Triumphant Entry

Triumphant Entry

txt: Mark 11 – 13

Outline:

A. 11:1-11, Triumphant Entry to Jerusalem

  B. 11:12-26, Fig tree imagery

  B'. 11:27 – 12:44, Jesus in the Temple

A'. 13, Foretelling of destruction of Jerusalem

Comments:

A. Triumphant Entry. While there can many things be said about the Palm Sunday, I'll mention only two/ First, Jesus enters for the Eastern side of Jerusalem, goes to the center and ends up in the Temple area. It is important to note, for this path is a return from the World to the Garden. When Adam is banished from the Garden, he goes eastward to cultivate the Land (Genesis 3:24). Then Cain kills the brother in the Land, and as a punishment he goes even farther East to the World (Genesis 4:16). The Second Adam – Jesus – reverses the trajectory, He brings people back to the presence of God, to the Garden-like Temple.

Second, the fact that Jesus us coming on a donkey does not make His a lesser king. The difference between a donkey and a horse is a military associations or lack of thereof. King on a horse is a king of force, king of [military] might (1 Kings 10:26, the second problem of Solomon). While the kingdom of God should've been spread by the Word and relationships, without military pressure (Deuteronomy 17:16 vs. 17:28-20). Jesus, entering a city on a donkey, shows Himself as a ruler (Judges 12:13-14). Yet, His rule is based on His own sacrifice (Mark 10:45).

B. Fig tree imagery. Next day – Monday of the Holy Week.

a. 11:12-14, Fig Tree is cursed b. 11:15-19, Cleansing of the Temple a'. 11:20-26, Fig Tree cursing explained

The fig tree should be a fruitful tree. The point was a season, but the fact Jesus and disciples went to the Temple – expecting fruits, and finding none...

B'. Jesus in the Temple.

a. 11:27-33, Authority of Jesus b. 12:1-12, Parable of the Tenants c. 12:13-34, Big three attack Jesus

a'. 12:35-37, Who is Christ b'. 12:38-40, Beware of scribes c'. 12:41-44, Widow's offering

When the Temple is cleansed the Messiah can come in. Teaching them – the rulers and the leaders that they are NOT the owners of the sacred place but the tenants. He confronts them with the ugly truth of their hearts – they are ready to kill the HEIR. I guess, He hoped (hopelessly) that they will be shocked by His knowledge and by the depravity that consumed them. Instead of repentance they were seeking to arrest Him (Mark 12:12).

Then the Pharisees, Sadducees, and Scribes colluded together (even though they kinda hated each other – enemy of my enemy IS my friend, right?) and attacked Jesus from three different angles: (1) submission to the foreign ruler (Caesar) – Jesus distinguished the vertical and horizontal relationship of the rule. (2) Convoluted question about the marital status after the resurrection (even though the Sadducees didn't believe that there will be one) – Jesus catches them in their hypocrisy, having a chance to proclaim the God of LIFE nit death (Mark 12:26-27). (3) The scribes could not come up with anything smart – they just a question from the 1 grade Law book – tell us the great commandments. I can even see Jesus' face with a smile almost saying: “Seriously?”

And the He puzzles them: How a great king who passed into glory by now (David) call Messiah the LORD, and we are still waiting for Him – they were never thinking this deep about the Scripture. Therefore, Jesus got no answer.

A'. Foretelling of destruction of Jerusalem.

Jesus foretells the destruction Signs of the close of the Age Abomination of Desolation Coming of the Son of Man Lesson of the Fig Tree No one knows the Day or the Hour

This is a complicated topic. And I'll share my notes as a suggestive thoughts. First, Jesus starts by talking about the Temple building/complex. Second, the Abomination of Desolation is an important concept in this prophecy (foretelling). Third, unpredictable nature of the events.

Suggestions: First, we know that by 70 AD Jerusalem and the Temple were destroyed. Therefore, He must be talking about the events that were fulfilled while some of the hearers still lived. We can LEARN from these losses, but the fulfillment already happened many-many years ago.

Second, abomination of desolation could not be done by Gentiles. In the past history it was always done by Jews, to be precise – priests (1 Sam. 4, and Ezekiel 8-11). They acted in a such a way that would drive the presence of God OUT of the sanctuary.

Third, at the end of the day – NO ONE knows the exact date or an hour – so, any predictions on our part and attempts to speed up the Armageddon to prepare for “the Third Temple” are futile.

Genesis: Abraham and Lot

Genesis: Abraham and Lot

text: Genesis 13 – 19

Outline:

Trip to Canaan, 12

Lot separates from Abraham, 13

Special military operation to free Lot, 14

LORD's Covenant with Abraham, 15 – 17

Doom of Sodom and Gomarah, 18 – 19

Comments: Most often we are talking about father Abraham as the one who went to Canaan. But he was accompanied by his wife Sarai, nephew Lot with his wife and daughters. Along with this, they had quite a number of servants (think about 318 men well trained for a night special military operation). We can think of about a 1000 people or so who went initially together with Abram to the land. Therefore, apart from challenges of relationship with the outsider – people of Canaan, Egyptians etc. – there is an inner dynamic in the camp. That's what we are going to concentrate on.

Gospel of Mark: Transfiguration

Transfiguration

Text: 9:2-13

Comments: A. Context. We see this as a follow up to the first foretelling of Jesus' death and resurrection. Jesus got two responses: First, Peter rebuked Jesus. Second, there is no other response whatsoever. To give them a better understanding of the resurrection glory He takes 3 of His closer disciples to a mountain.

The mountain experience is overwhelming for them, and Jesus “charges them to tell no one until the Son of Man had risen from the dead” (v. 9). This triggers a conversation and He leaves it with a cliff hanger (v. 10-13).

B. Jesus and 3 others. Jesus selects James, John, and Peter as His “mighty men.” He spends more time with them and they see His glory of transfiguration. This is a pinnacle of Biblical leadership model. David had 3 mighty men: Josheb-Basshebeth a Tahchemonite, Eleazar son of Dodo, and Shammah son of Agee the Hararite (2 Samuel 23:8-12).

If we go even further in history, we should remember Moses and his three supporters: Aaron (his brother), Hur (community leader), and Joshua a son of Nun (military leader), helping Moses to pray and win the first battle of Israel after crossing the Red Sea (Exodus 17:8-16). Also, we should remember Noah and three of his sons: Shem, Ham, Japheth (Genesis 6:9). Or Daniel with three of his friends: Shadrach, Meshach, and Abednego (Daniel 1:6-7). In the royal court we can see the following model: monarch, prime-minister (dealing mostly with the internal affairs), minister of foreign affairs, and chief military commander.

Ultimately this paradigm comes from the order of creation, however in reversed order. In human world/terms we have a leader and three supporters. In creation order we have Trinity who invites Adam into fellowship of God's counsel. So, if we begin from the Creation account we need to notice other stories of the Bible where a human was given this privilege: Abraham and three visitors (Genesis 18), Isaiah who see the LORD Sabaoth (Isaiah 6 and Isaiah 53:1).

C. Seven persons. We know that Jesus was met by Moses and Elijah. So. So far we have 6 personalities: Jesus, 3 disciples, Moses, and Elijah. Then the Father speaks, making seven persons total. This completeness is important. Because prior to that Peter said something really strange – he did not know what to say, and have decided to say something. Proverbs 17:28 says: even a fool who keeps silent is considered wise. Peter should've take a class on the Books of Wisdom... What's so strange about his words? The problem is that he equalized Jesus, whom he just confessed to be the Messiah, with Moses and Elijah. These later guys are great BUT (!) Christ is greater, far superior. Author of the Letter to Hebrews, comparing Jesus and Moses put it this way: For Jesus has been counted worthy of more glory than Moses – as much more glory as the builder of a house has more honor then the house itself (Hebrews 3:3).

That's why the voice of the Father is SO important – He rearranges everything to it's proper place: this is My beloved Son, listen to Him (Mark 9:7). Moses, Elijah, David, all the other writers of the Holy Scripture have no glory of their own. They are as important as long as they point to Jesus as Messiah.

D. Why Moses and Elijah? Why these two? Why not Abraham or David? I think there are at least two reasons for it. Moses and Elijah represent two very distinctive periods in Israel history enveloping (more or less) all of its span. Moses is the one who brought them from patriarchal period to the LAND. Elijah ministered in the period of divided kingdoms preparing Israel for the first (Assyrian) exile.

Second, both Moses and Elijah have “weird” death stories. We are told that Moses died, but no one knows where his grave is. Who dug the grave? OK, maybe Moses, but who put the dirt back into the grave?? With Elijah it's not simpler – if Jesus is the first being raised from the dead, where did the prophet go to await for the resurrection of Jesus? We have many questions... AS a result we end up with two mysterious people who passed through death in some different way – so, they are the perfect representatives to talk to Jesus about death and resurrection.

E. Bright glory of Jesus – a foretaste of the glory of resurrection. As I said in the very beginning, the mountain experience of the apostles and Jesus' request not to share it with anybody until resurrection triggered a thought process in the right direction – what this rising from the dead means? (9:10). What Jesus did is gave them a foretaste of His resurrected glory. When we compare this passage with what we see in the Book of Acts 9:3-6 and Revelation 1:9-19, the purpose of Jesus becomes clear.

Therefore, we can identify a few elements of heavenly glory: bright glorious apparel and profound conversations with the spiritual giants of all, and most importantly – fellowship with the beloved Son of God, our Lord and Savior! 

Genesis: Post Flood

Genesis: Post Flood

Text: Genesis 8:13 – 13:18

Structure: I'm sure you'll be surprised if I would tell you that the third lesson in out study of Genesis has a Biblical Waltz outline: A+B+C, related to being formless+empty+dark. Just like Genesis 1:1-2, and the Great Fall, people will face the same three challenges, and barely avoid another great judgment.

I. 8:13-19, God initiates the New World

A. 8:20-22, Noah builds the altar, formation of the merciful relationship with the LORD

  B. 9:1-7, God's blessing: be fruitful and multiply

    C. 9:8-17, Glorification, the colorful sign of the covenant – the rainbow

II. 9:18-19, Initiation of the story of the sons of Noah

A'. 9:20-28, Ham crosses the boundaries – breaking the form

  B'. 10:1 – 11:9, People don't want to fill the earth – building of the city and the tower.

    C'. 11:10 – 12:20, Abram is called to go into the land and interact with the “others.”

Comments: It's important to note that the flood had two purposes: cleaning the earth and protecting Noah with his family. I don't think that God expected everything to be perfect after the Flood – on one hand, we don't see the same magnitude of “badness” as we saw before (cp. Genesis 6:11). On the other hand, Noah and his sons are descendants of Adam – bringing the original sin into the New World with them. It's not a contraband of Methuselah (cp. Movie Noah, 2014), it's the sinful nature that began to play out in a corrupt way to distort the new beginnings...