Showing posts with label godly life. Show all posts
Showing posts with label godly life. Show all posts

Friday, April 17, 2026

GENESIS: Creation Story

Creation Story

text: Genesis 1:1 – 2:24

Outline:
1
st story, 1:1 – 2:3, 7 day of creation

2nd story, 2:4 – 2:24, creation of man

Comments: Isn't it interesting and intriguing that Bible begins with the creation account. Not 10 commandments, not the Fall. The Flood could've been a great beginning – while Noah is in the Arks, God tells him the story of creation and fall – which led ultimately to the Flood. No, Bible starts from the very beginning. It tells you something – that God is the creator. No simply the One who put everything in its place, but the One who constantly creates – old things do not suffice, they have to be transformed (Isaiah 43:18-19; Isaiah 65:17 and 2 Corinthians 5:17; Revelation 21:5).

Therefore, the creation account is not simply a sequence of disconnected acts or events – it is a profound pattern we always need to return to. Fulfilling our life vocations, doing church work, or anything else – being the bearers of God's image we are bound to mimic His initial action of creation.

Thursday, September 18, 2025

PSALM 10

Psalm 10

Since the psalm doesn’t have a superscription, it is possible that originally psalm 9 and 10 were comprising one unit.

The psalm begins from a “provocative” question “why?”

(1) why do you stand away;

(2) why do you hide.

Answer to these two questions is three-fold. First, there is a description of arrogance. Then psalmist calls upon the LORD to arise, with a conclusion that the LORD will rule forever, as THE King of the whole world.   

The answer begins with the description of the arrogant in the world – even the pious mind questions the presence of God in the world seeing them. It looks like evil dominates, vv. 2-11. This account of wickedness has a parallel in Psalm 73. After many lines of complete corruption, the list ends with “He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” The wicked believes in God, but God who doesn’t remember, who turned a blind eye, or he is just blind…

But in reality, the LORD is alive, He doesn’t stand away! The name of the LORD means Living One. And psalmist claims “Arise o LORD,” (vv. 12-15)

The LORD is the One who sees… notices mischief and vexation…

He is the One who supports the helpless

He is the One who helps the fatherless

He is the One who judges the wickedness and evildoings.  

And He doesn’t hide, because He is the KING forever (vv. 16-18). The nations are perishing when they attack the land. The reason is the He HEARS – He listens to our prayers and strengthens the hearts of the faithful.  

 

Tuesday, August 22, 2023

1 John

The First Letter of John  

Title: St. John (unlike St. Paul, St. James, or St. Peter) does not name himself (cp. 2  & 3 John, where he uses “elder” as an authorship title). The author identification come from three “source”: (1) language similarities to the Gospel of John and the Book of Revelation; (2) themes of the letter are similar (if not identical) to the Gospel of John; (3) testimony of the Church.          

Date of writing: The honest answer is we don’t know. TLSB follows the older tradition putting AD 85 – 95. I agree with those who believe that the NT was completed before the destruction of the Jerusalem Temple in 70 AD. IMHO – it was written rather early for the Jerusalem messianic (Christian) community right after the Pentecost (cp. 2:20) and before the initial trials fell upon the Church.            

Structure: (by William Ramey )

A. 1:1-4, Manifestation of Messianic Age Life

 B. 1:5 – 2:2, Three Witnesses to a Believer’s Life

  C. 2:3-11 Believer’s Love for One Another

   D. 2:12-17, Believer’s Victory over the World

    E. 2:18-27, AntiChrist

     F. 2:28-29, Believer’s Confidence before the Son

      G. 3:1-3, Believer’s true Nature Revealed in the Future

       H. 3:4-10, The Source of Righteousness and Sin

      G’. 3:11-18, Believer’s true Nature revealed in the Present

     F’. 3:19-24, Believer’s Confidence before the Father

    E’. 4:1-3, The False Prophets

   D’. 4:4-6, Believer’s Victory over the World

  C’.4:7 – 5:5, Believer’s Love for One Another

 B’. 5:6-12, Three Witnesses to Jesus’ Life

A’. 5:13-21, Acquisition of Messianic Age Life

Main themes:

True testimony about the Word of Life.

Confidence in the love of God.

Love as the basis for relationship with One Another.

Spiritual discernment – recognition of the antichrist and false prophets.

Main Characters: I or We,

Then, “You”:

  Little children (used 8 or 9 times). 

  Beloved

Also “them”:

  Of the World, led by the spirit of error.

  Children of the devil.

Reflection in other parts of the Bible: It is very interesting that St. John does not come up with a quote from the OT. The single reference to the previous stories is naming of Cain (3:12). At the same time his letter is full of allusion to the writings of both Old and New Testament (to name a few):

  The beginning

  Being “children of God”

  Commandments          

Lutheran teaching: Just one example: 1 John 1:7 is a very important verse for the discussions that preoccupy the Formula of Concord: the relationship of a person in respect to the original sin (FC SD I:45); how faith relies on God (FC SD III:57); discussing the person of Christ (FC SD VIII:59); the universal promise of the Gospel (FC SD XI:28).    

Lutheran hymnody:

LSB 573 – Lord, ‘Tis Not that I did Choose Thee (1 John 4:10, 19)

LSB 948 – All Glory be to God Alone (1 John 2:2)

Relevancy of the Book: Sometimes with the flow of time we tend to believe that the world has changed (for better or worse). We can observe the technological advancement of our society and the changes in the types of government. On the other hand, the rule of Love which strives to obey God holds the same authority. We still need to recognize the false prophets and resist “the children of devil” walking in light. Also, the foundation for our forgiveness – the propitiation by the blood of Jesus – never can be replaced. We confess our sins and we are forgiven for the sake of His sacrifice.        

Memory verses: 1:8-9 If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness.

 

The Twelve: Simon the Zealot

Simon the Zealot Name meaning : We had that name before, his name literally means “the one who was heard.” To some extend it is a reflection...