Showing posts with label Rebekah. Show all posts
Showing posts with label Rebekah. Show all posts

Wednesday, October 21, 2026

Gospel of John: Woman at the Well

Woman at the Well

text: John chapter 4

Outline:

A. 4:1-6, Geography remark on the reasons to go through Samaria to Galilee

  B. 4:7-26, Conversation with Samaritan woman at the well about Christ

    C. 4:27-38, Food discussion with the disciples

  B'. 4:39-45, Samaritans believe “for themselves”

A'. 4:46-54, Jesus comes to Galilee, healing of a boy.

Comments: This is one of the most complicated chapters in the Gospel of John. There are few pairs of tensions: Jews vs. Samaritans; man vs woman; wells vs mountains; faith of Samaritans vs Ministry in Cana. Let us walk through the chapter to see the beauty of the Gospel.

Woman at the well. There is a symbolic level of this story. We have at least three stories in the Books of Genesis and Exodus when a man meets with a bride at a well. Abraham sent a servant to find a wife for Isaac, and he meets Rebekah by the well (Genesis 24:11-15). Jacob meets Rachel by the well (Genesis 29:9-10). Moses meets his wife by the well (Exodus 2:17-17).

Add to this – Jesus became the seventh man in the life of the woman. She was married five times, now there is another (sixth) man, then comes Jesus – the man of Sabbath. He gives her rest. To understand it we should note that she comes to fetch the water at noon – she preferred the heat of the sun vs. heat of the remarks of the local women. But at the end of the story she runs to the city and – what is very important – people believe her and take words respectfully.

Wells turned into mountains. What began at the well under the blazing sun turned into a conversation about the mountains. From one of the lowest places they shift the attention of their dialog to the highest. And Jesus leads her to the ultimate understanding – the point is not for US to climb a mountain, the point is to meet with the Father, who is actively seeking the worshipers in the Spirit and the truth through Jesus the Messiah (John 4:23-26, cp. John 14:6).

Evangelism “questions” of Jesus. To bring her to this realization Jesus leads the woman through the maze of question. He starts with a simple proposition – asking for the water. John explains it in the most obvious way – disciples are gone and He wanted her to help Him. She could've simple give Him a drink – and that would be the end of the story. Yet, she is a smart and a curious woman. She engages in a conversation. Every request, question, or statement Jesus makes has an open-ended character. She could stop Him at any given point – being upset, or offended, or... fill the blank... But she doesn't end until Jesus reveals Himself as the Messiah. This news frees her to rush to her hometown, sharing this Good News or the Gospel (John 4:29-30).

After two days the people of Samaria, Jesus leaves (on the third day). Two things worthy to be noted here: first, their personal encounter of Jesus (John 4:42); second, the faith of Samaritans vs the rejection of the Pharisees (cp. John 4:1).

Food as doing God's will. While she is gone and the people of Samaria didn't come yet, the disciples got an important lesson, a lesson on the food from God. When we think about the food – it is something that we eat. We eat to get “fuel,” for pleasure, for the joy of fellowship. All of this three aspects of food are given in Jesus' statement about doing the will of the Father (John 4:34). Then the Father prescribes the actions to do – they feed us, as the sacrament of the Altar.

Son of Capernaum official is healed at Cana. The distance between Cana and Capernaum is about 20 miles – a day of travel. The official came to Cana to meet Jesus, as the healer. There is a short conversation between them, where Jesus tries to point him toward faith, believing in the Son of God (John 4:48). But it doesn't look like the man is interested in Jesus as the savior – he simply wants his son to be healed. And what is interesting, is Jesus grants him his request. Son will be healed, but nothing else.

This shows Jesus as a compassionate Savior of the world – He responds to people's requests (not always grants all of them), but He never forces people to relate to Him. He man was looking for son's wellness, and nothing else. Jesus grants his request, which leads to man's realization that Jesus didn't requires anything in return, healing his son immediately by His mighty Word. This resulted in faith of the man and his [whole] household (John 4:53).

This sign-faith connection is going to be expanded when Jesus will address Thomas – blessed are those who didn't see but believed (John 20:29), speaking about us. We believe because of the Word reviled in the Bible and the Sacraments (AC V:2). This faith gives us the reason to ask and pray to the LORD for the health, help, and support of our loved ones and ourselves.

Monday, June 8, 2026

Genesis: Isaac - the story of two sons

Isaac – story of two sons

Text: Genesis 25:19 – 28:9

Outline:

Introduction: Birth of Esau and Jacob, 25:19-26

 a. Grown “boys”, part I, 25:27-34

   b. Attack of the Philistines, 26:1-33

 a'. Grown “boys”, part II, 26:34-28:9

   c. Esau takes two wives, 26:34-35

     d. Blessing of the sons, 27

     d'. The real blessing of Jacob, 28:1-5

   c'. Esau take third wife, 28:6-9

Comments: The character of Isaac is one of the most complex in the Bible. He had to go through the sacrifice experience (Genesis 22), mourned for his mother for about 3 years until he was comforted by his wife Rebekah (Genesis 23 and 24). And prayed for his wife to be able to bear a child (Genesis 25:21). Then the boys grew and he preferred one over the other... for better or for worse... that's the story.

Wednesday, March 5, 2025

Romans: Israel and God's mercy

 Israel and GOD’S MERCY

Structure:

a. 9:1-5, They are Israelites

  b. 9:6-13, God’s plan might continue

    c. 9:14, What then are we to say?

      d. 9:15-16, I will show mercy to whom I will 

      d’. 9:17-18, He has mercy upon whom He will

    c’. 9:19, You will say to me then?

  b’. 9:20-23, does the potter have control

a’. 9:24-29, Israelites – in numbers vs. saved.


Text: 9:1-18 

The benefits of Israel, to them belong:

1. adoption

2. glory

3. covenant

4. Giving of the Law/Torah

5. worship

6. promises

7. patriarchs

8. Messiah/Christ

True children – through Isaac, through Jacob:

Promise to Abraham, promise to Rebekah vs. the results of these promises more than 1000 years later – v.13 “Jacob I loved, but Esau I hated.”

Mercy and compassion of God does not depend on human will or exertion (9:16; cp. Eph. 2:8-9).   

Pharaoh’s case – God raised him to glorify His name (after Pharaoh rejected the will of God numerus times).

The Twelve: Simon the Zealot

Simon the Zealot Name meaning : We had that name before, his name literally means “the one who was heard.” To some extend it is a reflection...