Genesis: Jacob and Joseph

Jacob and Joseph

Text: Genesis 37

Outline:

A. 37:1-2, Jacob settles in the land.

B. 37:3-4, Robe of many colors.

C. 37:5-11, Joseph's dreams.

D. 37:12-36, Brothers sold Joseph.

Comments: Jacob settled in the land. There is nothing wrong in an attempt to find a quiet place, especially after years and years of fight for survival. Yet, Jacob jumped the gun – he thinks that all the troubles are passed, and now his favorite son can help him managing his estate. He should've learned from the father of faith – Abraham (Genesis 28:13) – that the current state is not forever (Hebrews 11:9-10; 13:14). Strife for permanent makes one solidify or petrify. When the challenges come, he is unable to adjust.

Genesis: Jacob returns to the LAND

 Jacob returns to the land

text: Genesis 32 – 35

Outline:

a. 32, Jacob meets with Esau

  b. 34, Dina's incident

c. 35, Getting rid of the idols and birth of Benjamin

Comments: Jacob settled his deals with Laban. Now, he is on the move toward the river than he needs to cross to return to the land. But he gets a report – his brother comes toward him, supported by 400 men. What Jacob is going to do? He needs a time alone...

Genesis: Jacob and Laban

Jacob and Laban

text: Genesis 28-31

Outline:

A. 28:10-22, Jacob's Dream.

B. 29:1-30, Jacob's Marriage.

C. 29:31-30:24, Jacob's Children.

D. 30:25-43, Jacob's Wealth.

E. 31, Jacob flees from Laban.

Comments: Jacob leaves mom and dad, getting father's blessing the right way (Genesis 28:1). The main “task” is to reach uncle Laban – Rebekah's brother. He gets there, and gets married. In his 20 years his wives bear him 11 sons and at least one daughter. Then, the time to return home came, Jacob flees Laban.

Genesis: Isaac - the story of two sons

Isaac – story of two sons

Text: Genesis 25:19 – 28:9

Outline:

Introduction: Birth of Esau and Jacob, 25:19-26

 a. Grown “boys”, part I, 25:27-34

   b. Attack of the Philistines, 26:1-33

 a'. Grown “boys”, part II, 26:34-28:9

   c. Esau takes two wives, 26:34-35

     d. Blessing of the sons, 27

     d'. The real blessing of Jacob, 28:1-5

   c'. Esau take third wife, 28:6-9

Comments: The character of Isaac is one of the most complex in the Bible. He had to go through the sacrifice experience (Genesis 22), mourned for his mother for about 3 years until he was comforted by his wife Rebekah (Genesis 23 and 24). And prayed for his wife to be able to bear a child (Genesis 25:21). Then the boys grew and he preferred one over the other... for better or for worse... that's the story.

The Twelve: St. James (Jacob)

St. James

Meaning of the name: James is actually Jacob – don't ask me why the translators changed it. Jacob means “holder of the heel” or “supplanter.” At some sense he can be seen as such – when Jesus comes to Peter's home, it was Andrew who accompanied the Lord (together with James and John). Yet, later on, Jesus takes Peter, James, and John, forming the triumvirate of the leadership in the Church (we already talked about humility and absolute lack of vengeance on Andrew's side).

Also, he and his brother John (Johanan) had a nickname “sons of thunder” (see on St. John). It can be a sign of reverence toward God or a character feature (or a bug). Honestly, I don't think it should be an “either... or” choice. His passion can be a helpful tool for the advanced discipleship (see on the Letter of James) or an emotion that leads to destruction (see on Samaritan village).

Life story: He is born to the family of Zebedee and Salome. Turns out, Salome was Mary's sister, which makes James [and John] to be a cousin of Jesus. Since he is always mentioned first in a pair with his brother, it would be safe to assume that he was the oldest one.

PSALM 87

Psalm 87

There are two main parts:

(a) vv. 1-3 – Zion vs. dwelling places of Jacob

(b) vv. 4-7 – Zion vs. other nations 

A. Zion vs. dwelling places of Jacob

Holy mountain – mountain is a higher ground, remember that the first great judgment was the Flood. After the Flood Noah builds the altar – mini-mountain – lifting up or elevating the place of worship above the ground as a remembrance of the Flood.  

  City founded by the Living one – interesting to notice that the first city was founded by wicked Cain, build on a spilled blood of his brother Abel. It should not be surprising for us – the great technological progress needs a sacrifice. So, should Christians leave cities? No, for our city of found by Jesus, who didn’t sacrifice “a brother” but spilled His own blood for our citizenship.  

    The gates are protected by Himself – if the gates are secure, the city/citizens are safe. He is protecting us by His Word and Sacraments – marking the perimeter of the city.  

      City of God is a place where the glorious things are spoken – it is easy to understand the claims of the pagan deities: many sacrifices, lots of smoke (and mirrors). Yet, Jesus has a different glory – dying for the ungodly, see Romans 5:6-8.    

 

B. Zion vs. other nations

vv. 4: 5 geography pointers

Rahab – Egypt (see Isaiah 30:7) – West

Babylon – East

Philistia and Tyre – seashores

Cush – Ethiopia – deep south

Dr. Martin Luther commented on this: it shall be a city as wide as the earth is, and in it shall be born Ethiopians, Egyptians, Babylonians, Philistines, residents of Tyre, and peoples of other lands and tongues. (RPL, p. 206)

v. 4b-6: Zion IS a birthplace for the God of LIFE is the founder of the city. Two things here: first, Zion is a place where the first commandment can be fulfilled – Genesis 1:28a: be fruitful and multiply, fill the earth. Second, It is paralleled with the idea that other places are places of spiritual death, as a place of absence/rejection of God.  

 

Conclusion:

v. 7: the words of singers and dancers (!).

Two words about dancers – it might look like a discotheque reading. It reality, we have a dance to perform every Sunday (at least), it’s called Divine Service or Liturgy. When a congregation is standing up in a proper time, when it sits down, when clergy, elders, and laity move in the appointed way – it is a liturgical and biblical dance.  

All my springs are in YOU: Springs are the sources of life in the desert climate: no water – no life, very simple.

Jesus identifies Himself with the springs of the living water – John 7:37-39.

He is the founder of the City of God – Revelation 21:10-14.       

 

Prayer: Thanks be to YOU, our heavenly Father, because You have called us into the Church of Your Son, Jesus Christ, and have begotten us again unto a lively hope through the Gospel. Keep us steadfast in the faith, that we may remain living stones in this Your spiritual temple to our last day, and cause us to rejoice over Your salvation. Amen.  

Romans 9. Part II: Paradox of God's patience

Paradox of God’s patience

Text: Roman 9:19-33

After two examples of Jacob vs. Esau and Moses vs. Pharoah, St. Paul asks a question about God’s will and determination v. 19

If everything is pre-determined, why is it their (Esau’ and Pharoah’) fault?

Two answers:

(a) Potter has authority over any vessel of his making, vv. 20-21, but it should be read in the context of God desire to show His … mercy bearing the vessels of wrath with patience – reason being that people being called not from the Jews only, but also from Gentiles

Supported by three quotes:

Hosea 1:10 – return of His mercy after the prophet’s sad personal example.

Isaiah 10:22-23 – the remnant is going to be saved, in the presence of many numerous Israel – as the sand of the sea.

Isaiah 1:9 – Lord gave the offspring – the Messiah – for the delivery of Israel, overwise they would be doomed.

All three quotes are given as a description of His mercy, while judgement is coming. Yet, the judgement is not the point, the point is God’s glory and mercy.

(b) righteousness by works over the righteousness by faith.

The faith is the key for the understanding of God’s conundrum of wrath vs. mercy, see John 3:16-18. Condemnation is not a result of God’s choice or election, but faith vs. lack of believing of people.

Israelites have stumbled with all the gifts of God were at their disposal – see 9:4-5, as prophesied by Isaiah 28:16 – stone of stumbling, in relation to it/Him people will have either offence vs. no be put shame.

PSALM 23

Psalm 23

The LORD is my shepherd…

There are many hymns based on the hymn.

There are many services – visiting the sick, funeral, Good Shepherd Sunday… Good for Sunday school and good for adults, and good for Christians and good for unbelievers…

 

First, let us figure out who the psalm is about?

The LORD, YHWH, and we need to compare it in the whole Bible – John 10:11, 14, Jesus is the Good Shepherd. 

When Jesus calls Himself a shepherd His disciples could relate it to many Biblical and historical examples: Abraham, Isaac, Jacob, Moses, Joshua, Saul, and David. Most of them after attending the flocks became the leaders of Israel. Joshua – Numbers 27:12-23.

When we understand that shepherding is a “military leadership,” we better understand Psalm 23:4-5.

Two things: (1) He walks with us through the valley of the shadow of death. He is not simply waiting on the other side, cheering for us – He walks with us (for You are with me).

(2) He prepares a table for us – feeding us with Himself, while the enemy can observe it. He is fully confidant in the final result – so, we can celebrate the victory even before the final strike, that’s why the Eucharistic prayer talks about “a foretaste of the feast to come.” We can have it now, but it will be much better on the other side of dark death tunnel.

Romans: Israel and God's mercy

 Israel and GOD’S MERCY

Structure:

a. 9:1-5, They are Israelites

  b. 9:6-13, God’s plan might continue

    c. 9:14, What then are we to say?

      d. 9:15-16, I will show mercy to whom I will 

      d’. 9:17-18, He has mercy upon whom He will

    c’. 9:19, You will say to me then?

  b’. 9:20-23, does the potter have control

a’. 9:24-29, Israelites – in numbers vs. saved.

Text: 9:1-18 

The benefits of Israel, to them belong:

1. adoption

2. glory

3. covenant

4. Giving of the Law/Torah

5. worship

6. promises

7. patriarchs

8. Messiah/Christ

True children – through Isaac, through Jacob:

Promise to Abraham, promise to Rebekah vs. the results of these promises more than 1000 years later – v.13 “Jacob I loved, but Esau I hated.”

Mercy and compassion of God does not depend on human will or exertion (9:16; cp. Eph. 2:8-9).   

Pharaoh’s case – God raised him to glorify His name (after Pharaoh rejected the will of God numerus times).

St. PETER'S PRISON STORY

St. Peter behind the bars story  

The Passage: Acts 12:1-23

Structure:

a. 12:1-2, Death of Jacob, brother of John, by an order of Herod (by sword)

  b. 12:3-5, group of soldiers

    c. 12:6-10, Lord’s angel

      d. 12:11, Peter is released   

    c’. 12:12-17, His angel

  b’. 12:18-19, group of soldiers

a’. 12:20-23, Death of Herod (by worms)

JAMES

Letter of James   

Video: (YouTube) is here.   

Title: Letter of James should be called Letter of Jacob. This might bring up many associations of Jacob the Patriarch who had his fair share of trials, defending himself against the rich, relying on the wisdom from above.    

Date of writing: very early (30-33 AD), probably before St. Paul came to prominence. This is the reason why James 2:14-26 should not be read as a polemic against Rom 4 and 5. Unlike St. Paul, James had a very different audience in mind (the people who actually were brought to diaspora because of Saul [St. Paul], cp. Acts 7-8).   

Structure:

a. 1:1 Greeting to 12 tribes in dispersion.

  b. 1:2-15 Trials, wisdom, and riches

    c. 1:16-25, good gifts from above.

      d. 1:26 – 2:13, bridle the tongue.

        e. 2:14-17 faith without works is dead (v.17).

        e’. 2:18-26, faith without works is dead (v.26).

      d’. 3:1-12, taming of tongue.

    c’. 3:13 – 4:12   wisdom from above. 

  b’. 4:13-18, trials, riches

a’. 5:19-20, saving the wanderer.

Main themes:

Trials. How do we perceive them: is it God who smacks us, or our own lifestyle got us in trouble (1:13-15). Also, an important issue, how to respond if we are persecuted unjustly: push back or bear with patience? (5:7-11)  

Wisdom. The Letter of James sometimes is seen as a collection of random wise sayings, something like a NT reflection on the Book of Proverbs. Yet, both of them have a deep structure. Also, both bring up the fact that the Wisdom comes from above (3:13,17; cp. Prov. 8).

Relations with the rich. It is important to identify the rich. On the one hand James speaks of people in fine clothing with golden rings. It points to the earthly riches. At the same time these signs can point to “covenantal riches” (cp. Rom. 9:4-5).   

Order in the congregation achieved by the control of the tongues, by the leaders or teachers (rabbis) and the lay members of the community.     

Main Characters: Jacob; Brothers/my beloved brothers (he is not addressing a company or a firm, he appeals to the family); “rich” and traders (4:13-17). Historical examples: Abraham and Isaac, Rahab, Job, Elijah. 

Reflection in other parts of the Bible: God Who created everything, knows all things, controls everything, and guides our lives to the proper End. (Gen. 1:1 – 2:3). It can be seen in the times of trials – Job is sustained by his faith in his Redeemer (Job 19; 42:10-17; cp. James 4:10).

There are a few exiles in the Bible. Adam and Eve are “exiled” from the Garden (Gen. 3:23-24), Israel got into the Babylonian captivity. Yet, God always provided a “comforter” – Jeremiah sent a letter to the ones in diaspora (Jer. 29:1-23).    

Lutheran teaching: Luther is very often quoted for his “rejection” of the Epistle. It is true that at the time of translation of the New Testament, he used the analogy of “straw” to describe James. On the other hand, in his later works Dr. Luther stated that the Epistle is ‘a good book, because it sets up no doctrine of men but vigorously promulgates the law of God (LW 35:395).

Apology of Augsburg Confession has the whole section on relationship between faith and works based on the Epistle (Ap. V:123-132).  

Lutheran hymnody:

LSB 528 – Oh, for a Thousand Tongues to sing (1:26-27)

LSB 846 – Your Hand, o Lord, in Days of Old (5:14-16)

 Relevancy of the Book: The epistle is important to us for at least three reasons. It sets the patterns of order in the congregation – not quarrelling, but relying on the wisdom from above, all matters should be solved in peace and reason (3:17). Second, the orderly life also can be reflected in the way the church treats the powerful figures of this world. James/Jacob argues for avoiding partiality. Which leads to the third lesson of the Epistle. The rich will assault the church, therefore, in the light of forthcoming tribulations, we need to learn and train ourselves to set aside zealotry, but practice patience in sufferings, confessing our sins, and calling back the wanderers.   

Memory verses:  

4:7 Submit yourselves therefore to God, resist the devil, and he will flee from you.